Sunday School Lesson 39: The Hearts of the Children Shall Turn to Their Fathers

D&C 2 Behold I will reveal unto you the Priesthood by the hand of Elijah...and he shall plant in the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. Why? Why would the earth be wasted at his coming if the children's hearts aren't turned to the fathers? It's not because we need to accomplish the temple work for all of humanity, because we've been told that that work will be one of the major focuses of our time during the millennium. And why the promises? Malachi has a mildly different wording, Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the lord: and he shall turn the heart of the fathers to the children and the heart of the children to their fathers, lest I come and smite the earth with a curse. Here, there is no mention of the priesthood, but that's something that may well have been implied by mentioning Elijah, since he was one of the greatest prophets and known for having the sealing power, and it also says that the fathers will turn to the children. Now, my understanding of the children turning is that the children = people who are alive and our hearts turning to our fathers = geneological and temple work. So if the children are the people alive, then by default, their fathers have passed on. How can their hearts turn to us, and what is the work that is done as demonstration of the turning? I suppose it could be the work for the dead in the spirit world. If they are cognizant of our efforts, then perhaps they are working diligently to convert people in the spirit world as discussed in section 138 and 1 Peter 3-4.

D&C 110:13-16 Elijah the prophet...stood before us, and said: Behold, the time has fully come, which was spoken by the mouth of Malachi--testifying that he should be sent, before the great and dreadful day of hte Lord come--to turn the hearts of the fathers to the children, and hte children to the fathers, lest the whole earth be smitten with a curse--therefore, the keys of this dispensation are committed unto your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors. To me it is interesting that Elijah's words match more closely with what Malachi said than with what Moroni said. Also, I note that the time Malachi spoke of was fully come, not nigh. So did Malachi turn us? Are we turned? Where is the manifestation of our turning?

Joseph Smith History 1:37-39 For behold, the day cometh that shall burn as an oven and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch. Now this is interesting. The wicked shall burn because they that come shall burn them. Who shall come? What form will they take? Malachi says, The day that cometh shall burn them up. A lot of the prophesies that I read about dreadful beasts and burning bring physical illness to mind for me. When John talks about the beast turned loose to afflict man toward the end of the world, and he describes it, to me, it looks like he's describing a rendering of a virus from the discovery channel. And if you have a fever, it's not uncommon to say you are burning up, and it can kill you. But is a fever connected with our fathers and temple work? It seems that things that kill people are rarely discriminate; they'll kill the good and the bad together and the difference is that for the good people, dying is, if not a good thing, at least not a bad thing.

Temple Sealings - What are they for?

I had a "professor" of religion in college who quoted some obscure reference from an early apostle that implied that God was Adam's literal father. I had issues with that, particularly with the idea that there were now two only begotten sons of God, but I don't want to get into that. Suffice it to say that his biggest justification for that being true was the fact that we needed to do temple work for all of humanity, tying us to our parents and they to theirs and so on, back to Adam and Adam to God. Last night, Betsy and I were discussing temple sealings and I realized that adopted kids are sealed to their parents but are not begotten by their parents and it is entirely possible for Adam to seal the rest of humanity to God without being the literal offspring of his diefic flesh. I'm not going to evaluate whether he was created out of the dust of the earth or not at this time.

Hebrews 11:40 - God having provided some better thing for us, that they without us should not be made perfect, speaking of the people who had died having great faith. They did a lot of great things, that demonstrated their faith, but without us, they can not be made perfect. Of course, the JST changes it a bit and says that without their sufferings they could not be made perfect, but then it cross references topical guide, geneology and temple work. Why reference that if the JST just made it irrelevant?

D&C 27:5 - Moroni has the keys of the record of the stick of Ephraim. In what way would priesthood keys be necessary for a record? In my understanding, keys in the priesthood are essentially right to authorize ordinances and receive revelation for a specific group.
27:6 - Elias has keys of bringing to pass the restoration of all things. Apparently I've misunderstood keys.
27:7 - Says that the angel that appeared to Zacharias was "Elias". Luke 1:19 says that the angel said, I am Gabriel, that stand in the presence of God. What are the odds that Gabriel was the Elias on the Mount of Transfiguration?
27:8 - Which John I have sent unto you...to ordain you unto the first priesthood...that you might be called and ordained even as Aaron. Ordained so that you can be called as was Aaron? The calling happens because of the ordination, not the other way around?

D&C 27:13 -